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A Grammar of Ugaritic
A Grammar of Ugaritic is an accessible yet academically rigorous textbook for first-year students of Ugaritic. Eight digestible lessons include more than 150 exercises to strengthen readers’ understanding through translation and composition of not only vocalized Ugaritic but also transcribed texts and cuneiform script—strategies that develop language skills and provide a sound basis for classroom teaching. Short stories interspersed among the lessons help students consolidate their knowledge and bolster recognition of forms. An introduction to the language and its historical context, glossaries, paradigms, and a bibliography and guide for further learning supplement the lessons. Students who work through the grammar in the classroom or individually will be rewarded with the ability to read real Ugaritic texts in cuneiform.


YHWH's Divine Images: A Cognitive Approach
In YHWH’s Divine Images: A Cognitive Approach, Daniel O. McClellan addresses the longstanding question of how it is that divine images could be referred to as if they both were and were not the deities they represented. Drawing insights from the fields of cognitive linguistics and the cognitive science of religion and applying them to the remains from first-millennium BCE Egypt, Mesopotamia, Anatolia, Israel, and Judah, McClellan develops a theoretical framework for divine agency and divine images in ancient Southwest Asia that explains this apparent paradox. He then applies that framework to the Hebrew Bible to show that the presence of the God of Israel was similarly manifested through material media devoted to communicating the divine.


Gerhard Von Rad and the Study of Wisdom Literature
Gerhard von Rad’s study of biblical wisdom literature in Weisheit in Israel (1970) is widely regarded as one of the most important studies in the field of ancient Israelite wisdom literature. More than fifty years later, contributors to Gerhard von Rad and the Study of Wisdom Literature reevaluate the significance and shortcomings of the late scholar’s work and engage new methods and directions for wisdom studies today. Contributors include George J. Brooke, Ariel Feldman, Edward L. Greenstein, Arthur Jan Keefer, Jennifer L. Koosed, Will Kynes, Christl M. Maier, Timothy J. Sandoval, Bernd U. Schipper, Mark Sneed, Hermann Spieckermann, Anne W. Stewart, Raymond C. Van Leeuwen, Stuart Weeks, and Benjamin G. Wright III. This collection of essays is essential reading not only for specialists in wisdom studies but also for scholars and advanced students of the Hebrew Bible in general.


John Chrysostom on Paul: Praises and Problem Passages
In this new volume in the Writings from the Greco-Roman World series, Margaret M. Mitchell collects twenty-five of John Chrysostom’s lesser-known sermons on Pauline passages as well as some that focus on Paul himself. Mitchell presents the Greek text and an original translation of each of these fascinating sermons in a fresh, engaging style that seeks to recapture the vibrancy and dynamism of the live oratory behind the homilies. Extensive notes to each homily evaluate how Chrysostom dealt with some of the ethical, theological, historical, political, and literary problems present in Paul’s writings. Mitchell’s work on Chrysostom offers a model for scholars to explore and understand how ancient Christian interpreters found in Paul’s letters a legacy that was as problematic as it was precious.


The Philosophy, Theology, and Rhetoric of Marius Victorinus
This collection of essays is devoted to the rhetoric, Neoplatonic philosophy, and Christian theology of Marius Victorinus, a mid-fourth-century professor of rhetoric and philosopher who converted to Christianity late in life. Scholars from eight different countries, some of whom have not previously published in English, reflect on debates about his writings and theological development. These topics include Victorinus’s deployment of philosophical sources for trinitarian theology, possible connections in his work to Origen, Augustine, Plotinus, Porphyry, and Gnosticism, as well as his contributions to Latin rhetoric and dialectic. Contributors include Jan Dominik Bogataj, Michael Chase, Nello Cipriani, Stephen A. Cooper, Volker Henning Drecoll, Lenka Karfíková, Josef Lössl, Václav Nemec, Thomas Riesenweber, Guadalupe Lopetegui Semperena, Miran Špelic, Chiara O. Tommasi, John D. Turner, and Florian Zacher. The chapters in this volume are of great interest to students of late antique philosophy, Christian theology, and Latin rhetoric.


Queer Readings of the Centurion at Capernaum: Their History and Politics
Since the 1950s, homoerotic readings of the pericope in which Jesus heals a Roman centurion’s slave have been built upon three of the account’s features: the specific Greek word pais, which can refer to youth, slave, or the junior partner in a sexual relationship between two men; Luke’s characterization of the young man as “dear” (entimos) to the centurion; and commonplace homoeroticism in the Roman army. Rather than affirming or denying the historical reality of a sexual relationship between the centurion and the young man, Christopher B. Zeichmann instead traces the shifting patterns of queer readings of the text and the influences of the sexual, political, and theological discourses of late twentieth- and early twenty-first-century Europe, the United States, and Australia. Readers will see how distinct political contexts have led interpreters to find very different meanings about the sexual subtexts of this story.
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